Secular Fundamentalism Pillar #4: "God is Created in the Image of Man"



Pillar #4: "God is Created in the Image of Man"

Well, we made it!  This is the last post in my series of Secular Fundamentalism and I pray that you really learned something about this dangerous religious movement that cleverly disguises itself as a "secular tolerant non-religious" movement. This final post is really important to understand as we get to the emotional reasons for the rejection of Father God which has led to the worship of Mother Earth in His place.

https://www.amazon.com/Faith-Fatherless-Psychology-Paul-Vitz/dp/1586176870/ref=sr_1_1?ie=UTF8&qid=1491494185&sr=8-1&keywords=Faith+of+The+Fatherless


The Faith of The Fatherless

The one thing about humanity that drives the secular fundamentalist crazy is the fact that human beings, in spite of the increase in education, are incurably religious.  If one posits a purely atheistic outlook on life then one would suppose that man created religion for some evolutionary survival purpose.  From a secular standpoint this makes perfect sense given their view that no god exists for any religion to be true about.  Sigmund Freud, the father of psychoanalysis and one of the most influential scientists of the twentieth century,[1] provided a psychological argument on why there is the existence of religion that he tied to Darwinian evolution.

Freud argued that the concept of God originated during the ignorant period of human development and psychologically is tied to an illusionary desire to have a cosmic father figure to comfort us during the woes of life.[2]  Freud based this on his clinical observations that showed a child’s ambivalence (i.e., strong negative and strong positive feelings) toward his or her father.  What Freud seemed to miss is that this sword cuts both ways.  If the strong positive feelings toward the father can cause a projection of one’s desire for a protective father figure god to exist, then one can reason that the strong negative feelings could cause a deep-seated wish projection of a cosmic father figure god not to exist.[3]

Moreover, one can more effectively argue that the negative side of this ambivalence is even more influential than the positive side!!!  Imagine if you will the child, especially the boy, who has a physically absent, or sometimes even worse, physically present but emotionally absent father during the critical time in life that we know as childhood.  In addition to the normal emotional needs of children during childhood, there is an early emotional developmental stage that only occurs in boys between the ages of three and five that was not known in Freud’s day.  This first crisis in male child development is known as ‘disconnection and differentiation’ and is the process by which a little boy emotionally disconnects from his mother and begins to move more emotionally toward his father.[4]  In an effort to formulate a masculine identity, the child recognizes during this stage of development that he is not like his mother but more like his father.  It is not at all unusual during this time to find the little boy trying to emulate his father’s behavior and mannerisms.[5]  When the father is absent during this time the boy is left behind to virtually pull his masculine identity out of thin air.[6]  Using Freud’s own theory of the Oedipus complex, the negative consequences of an absent or abusive father during these years would cause an intense desire for a father god to not exist.

Paul Vitz, a professor of psychology at New York University, makes the case that the negative side of this ambivalence is exactly what led some of the most famous atheists in the world to desire that God not exist, including Friedrich Nietzsche, Jean-Paul Sartre, David Hume, Bertrand Russell, and you guessed it, Sigmund Freud himself.  In his book Faith of theFatherless, Professor Vitz postulates “the defective father hypothesis” as a theory to explain what he refers to as intense atheism:

"Yet in postulating a universal Oedipus complex as the origin of all of our neuroses, Freud inadvertently developed a straightforward rationale for understanding the wish-fulfilling origin of the rejection of God.  After all, the Oedipus complex is unconscious, it is established in childhood, and above all its dominant motive is hatred of the father (God) and the desire for him not to exist, something represented by the boy’s desire to overthrow or kill the father.  Freud regularly described God as the psychological equivalent to the father, and so a natural expression of Oedipal motivation would be powerful, unconscious desires for the nonexistence of God.  Therefore, in the Freudian framework, atheism is an illusion caused by the Oedipal desire to kill the father (God) and replace him with oneself. . . .The belief that “God is dead,” therefore, is simply a Oedipal wish-fulfillment—the sign of seriously unresolved unconscious motivation."[7]

In summary, by Freud’s own scientific model, an atheist who is left disappointed and resentful of his father has an unconscious justification for his rejection of God.[8]  This is the type of atheism that I would say lies under the surface of the Secular Fundamentalists of our day who are trying to "kill the Father" and His views most evident in historical Christianity. So, reflect a moment on a friend, a leader in the world, or even your own view of your earthly father and how that has fueled a possible irrational belief that God does not exist.  The cure is to simply allow God the Father to re-father you all over again.  Begin first by taking the tools of Faith & Reason and check out this letter from me to you.

Click this link to my letter


Secular Fundamentalism Series Conclusion

The atheistic foundation and four pillars of secular fundamentalism hold up the rest of the secular house of our society that is being constructed with the blueprints of the humanist manifestoes.  Furthermore, the media frames the way that the debate is presented to the public because they themselves have been involved in building this secular temple.  The media levies the straw man fallacy by only focusing on the religious beliefs of the theistic scientists and philosophers that are crowded outside of this secular temple.  As an example, Richard Dawkins has never been asked about how his secular faith shapes his scientific views.  After all, Dr. Dawkins is one of the signers of Humanist Manifesto 2000; thus, he has made his faith public.

The four pillars of secular fundamentalism that hold the load of the secular house of our society has severe cracks that are beyond repair.  The shifting in the foundation of atheism has caused enough cracks in them to condemn the house and it is time to begin building again, but this time on a new theistic foundation.  The new fideism of a dichotomy between faith and reason has proved to be unreasonable and begging the question.  The very scientific methods and first principles that the secularists used to propose the ‘death of God’ are the very same tools that are bringing Him back to life, one might even call it a resurrection.  The first principles of all rational thought that science itself relies on have proved useful in reasoning back to a universe that has a beginning; moreover, the Beginner of the universe has been shown by the evidence to be an intelligent cause.  Bringing something into existence out of nothing makes miracles a reality, for creating something out of nothing is the greatest miracle of all.  If that were not enough, the psychological evidence points to wish-fulfillment of the atheist desiring God not to exist.


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Building men of virtue in a culture of vice,
 
Peter P. Lackey, Jr.
Founder, Man's Ultimate Challenge
"It is essential to a virtue to be about the difficult and the good" - Thomas Aquinas


[1] Associate clinical professor of psychiatry Dr. Armand Nicholi lists in his book The Question of God some fascinating facts that highlight Freud’s enormous influence on the secularization of our culture.  The list is as follows: He appears on most lists of the greatest physicians in history; he is ranked sixth in a book on the hundred most influential scientists; and, some scholars refer to the twentieth century as “the century of Freud”; he appeared on the cover of Time next to Einstein for an issue dedicated to the greatest scientific minds of the century; and his photo even appears on Austrian currency.

[2] Geisler, “Freud, Sigmund” in Apologetics., 264.

[3] Dr. Armand M. Nicholi, Jr., The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love, Sex, and The Meaning of Life, (New York: The Free Press, Simon & Schuster, 2002), 46.

[4] Dr. James Dobson, Bringing Up Boys, (Wheaton, Illionois: Tyndale House Publishers, 2001), 58.

[5] Ibid.

[6] Ibid.

[7] Paul C. Vitz, Faith of the Fatherless, (Dallas, Texas: Spence Publishing Company, 2000), 13.

[8] Ibid., 16.

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